Mesorat%20hashas for Shabbat 141:8
מדסיפא מין אחד ושני תמחויין
You might say that R. Joshua rules [thus] whether it leads to leniency or to stringency: hence we are informed that he did not rule thus leniently, but only stringently.<span class="x" onmousemove="('comment',' Therefore the two half-olive sized pieces combine, though they are of two tureens. ');"><sup>22</sup></span> Thus here, though distinct in respect of sin-offerings, yet they combine? — Said he to him: You learn this in reference to the first clause: hence it presents a difficulty to you.<span class="x" onmousemove="('comment',' Since it must be explained as treating of two tureen. ');"><sup>23</sup></span> But we learn it in reference to the second clause, and it presents no difficulty to us. [Thus:] 'Of two kinds of [commodities], he is not culpable': need this be said? And Resh Lakish answered on the authority of Bar Tutani: After all, it means of the same kind of [commodity]. Yet why is it designated two kinds of [commodities]? Because he ate them out of two tureens, this agreeing with R. Joshua, who maintained: Tureens divide, and we are informed this: that R. Joshua ruled [thus] both leniently and stringently. Now, since the second clause refers to one kind of [commodity] and two tureens,
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